«Everything pushes away great time, because
Everything goes to ruin. And nothing that can't be sung
I name,
Since the unexpected Ajax in the reconciled soul
With the Atreids of great contrast.»
The tragedy of Ajax transcribed by Hölderlin is the lament οίμοι (oímoi) and hypochondriac depression of a hero with violated virility.
Ajax Telamonius of Salamis, complaining, must die, but the poet's lament forces him into a conceptless, gently suspended synthesis that makes us feel alienated in our own home.
This form of melancholic heroism-in the medical sense of the term used by Hippocrates to Galen-lies in the persistence of an impossible lament, exasperated by a language that turns against itself, and which finds no listening in the age when even the mnemonic skill of the lyrical self has fallen into ruin.
Ajax, invincible on the battlefield in strength and moral integrity, falls. He falls because he doesn't get what he wants. He falls because he doesn't receive what, perhaps, is his due. He falls because he can do nothing but fall.
Tragic action, usually, is the story of the return to order that the violation of the limit makes necessary. But in Ajax it is the very limit that is subtracted: the boundary between human and divine is open. It's like an abyss.
In this fall, made eternal by the poet, Ajax back and forth does not want to see: a figure of a powerful man without a future, heedless of the unblemished past.