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Other State

Four-Year Project The Imminent Past 2018 ~ 2021


The question of the Calderonian masterpiece – What is life? – is enriched by a further and fundamental philosophical enigma: Who am I?

The project

THE IMMINENT PAST

Four-year dramaturgical and visual culture project 2018 ~ 2021

On the works of Calderón de la Barca | For Parma, Italian capital of culture 2020+2021


The Imminent Past (Il Passato Imminente) is a four-year project of site-specific performative, choreographic, visual and sound installations created in the monumental spaces of the Pilotta Complex in Parma conceived and directed by Maria Federica Maestri and Francesco Pititto in collaboration with the musician Claudio Rocchetti.


The project consists of the contemporary installation of the works of Pedro Calderón de La Barca: the autos sacramentales The Great Theatre of the World (Il Grande Teatro del Mondo, 2018) and La vida es sueño (2019) modern translation of religious festivals of the seventeenth century Spanish and in 2020 three solos inspired by the works of the Spanish author. To culminate in 2021 with Life is a Dream (La Vita è Sogno), a pivotal work of Western theatre staged in the historical-rural landscape of the Valserena Abbey



2018 > IL GRANDE TEATRO DEL MONDO

The first part of the three-year project was carried out between the large rooms of the Neoclassical Gallery and in the Farnese Theatre; over twenty artists, including performers from the Lenz ensemble and harpsichordists from the Arrigo Boito Conservatory in Parma, gave substance to the scenic rewriting of the visions of the Great Theater of the World.



2019 > LA VIDA ES SUEÑO

The second chapter was set up in the new north wing of the National Gallery, where the precious baroque collection is preserved. An impressive installation of hospital beds dialogued with the functional structures designed in the seventies by the architect Canali and the sacred depictions of Lanfranco, Schedoni, Spada, Ribera, Murillo, van Dyck.



2020 TRILOGIA CALDERÓN < HIPÓGRIFO VIOLENTO | FLOWERS LIKE STARS? | ALTRO STATO

The third chapter of the Imminent Past consists of three solos inspired by Calderón's works: Life is a Dream and The Constant Prince. Set in the magnificent industrial-origin spaces of Lenz Teatro they are played by the ensemble's historical actresses.



2020 > LA VITA È SOGNO

The fourth part of the project was carried out within the historical-rural landscape of the Abbey of Valserena, or Abbey of San Martino dei Bocci, commonly known as the Certosa di Paradigna, a former Cistercian abbey with Gothic and Baroque forms located in Paradigna, a hamlet on the northern outskirts of Parma. Founded in 1298 and deconsecrated in 1810, it has been home to the CSAC – Communication Study Center and Archive of the University of Parma since 2007

Introduzione

In a continuous textual mirroring, the classical duality of the dramatic couple of the prince/servant characters (Sigismondo/Clarino – the gracíoso/fool of Spanish baroque dramas) is removed from its elementary and simplifying sociological truth.


The figure of the graceful man by Calderón de la Barca appropriates Sigismondo's verses, suspended between reality and fiction, placing himself in the same human condition as the protagonist, on the same threshold between truth and dream, past and present, imagination and reality.


Forced into the single psychic body of the extraordinary sensitive actress Barbara Voghera, already Shakespearean fool in Lenz's Verdi Re Lear, prince and servant chase each other in search of a single identity with the only certainty that ‘there is no escape from the force of destiny and cruel fate; so every gesture is therefore in vain, if you want to escape Death it is certain that you will go to die’.


Barbara Voghera has been part of the Lenz ensemble since 1999: a long inexhaustible theatrical passion that has developed extraordinary artistic results over time.


In the previous historic staging of La vita è dream (2003) he played the fool, Clarino, servant of Prince Sigismondo, a stage function framed in a fairly conventional duality, similar to that of Don Quixote and Sancho Panza: the thin and sad prince accompanied by the funny servant, plump and always hungry. In Another State we want to overcome this conservative vision of the servant-master relationship, a figuration of a predictable social dialectic, to bring the tension of this dramatic duplicity back into a single subject. In Barbara, the two souls of Life is a dream coexist –always in struggle –: the awareness of the tragedy without escape to which Man is destined and the desire to escape the dominion of reality by giving shape to an inverted world, freed from laws and rules, from divine and state conventions and impositions.


This oscillation between the two ethical-dramaturgical polarities is the interpretative field in which the actress is immersed, in a searing existential mirroring: the real condition of chromosomal alteration destines to an objective subordination, to a concrete subtraction of power, to a lesser possibility of self-realization. To this fate –marked by ‘an importunate star’ (like that of Fenix in The Constant Prince) Voghera contrasts a subversive artistic fury, a will to revolt that does not subject itself to psycho-physical evidence, irreducible beauty and strength versus the arrogant violence of social norms and conventions.


In real time it replaces the suspended time of theatre and converts the narrow world of life into a broad, poetic world, a New World (Friedrich Hölderlin, The Death of Empedocles).


The sentimental body of Voghera establishes an instant emotional closeness, a lightning-fast psychic alliance with the spectator: Barbara does not oppose being seen for what she is, but superimposes an unexpected and unimaginative expressive power on the spectator's gaze/screen.


In discontinuity with the Hamlet Solo, of which she is an extraordinary interpreter, Altro stato asks us to give shape to a key space and a very different modus recitandi: Hamlet's heroic close-up is replaced by a long field, a denied space, a vision in backlight distancing and anti-rhetorical. The partial subtraction from direct vision reduces the emotional rights of the external gaze. The organic manifestation of the Sigismondo/Clarino duo is replaced by a mechanical counterpoint, the constant presence is replaced by the intermittency of absence, the stage life is replaced by its inanimate representation, the clarity of reality is replaced by the dreamlike pressure of the shadow.


From the Sancho Panza of Cervantes to the good soldier Sc'veik of Hashek. There is a great affinity between the Clarino/Barbara of Calderón de la Barca and the two other servants characterized by the same aversion to the eccentric behaviors of their respective masters, whose will they are forced to obey. Both want to escape the harsh reality of violence, war, death.



If then the second of these (the anti-soldier of Hashek, reread in a pacifist and universal key by Piscator and Brecht who will bring it to the stage in Berlin with the puppets designed by Georg Grosz) becomes a virtual semblance, a dreamlike and imagoturgical silhouette for the gracious/real fool, everything is suspended and the key theme of free will and grace forcefully resurfaces; as with the Kleist dancer, in Über das Marionettentheater, at the end of his communication of metaphysical aesthetics: ‘We see that to the extent that in the organic world reflection becomes weaker and/or darker, grace appears more and more radiant and imperious’.


Here then the real puppet Sc'veik accompanies Clarino/Barbara on the path of the soul, both engaged in the search for the common center of gravity, united in a mechanical and divine dance together. ‘Thus grace is also found, after knowledge, so to speak, has crossed the infinite; so that, at the same time, it appears most pure in that human structure which has either no or an infinite consciousness, that is, in the puppet, or in God’.


Barbara Voghera has been the protagonist since the beginning of the year 2000 of some of the most important performance projects of Lenz, a central figure in the decades-long investigation by Maria Federica Maestri and Francesco Pititto on the renewal of the contemporary stage language through artistic dialogue with otherness.


An exceptional performer in the various drafts of Hamlet (included in the international Global Shakespeares archive of MIT – Massachusetts Institute of Technology, an authoritative recognition of research on Lenz's sensitive actor), he is a multifaceted presence in the trilogy dedicated to Goethe's Faust; extraordinary performer in the first version of La Vita è Sogno by Calderón de la Barca in the role of Clarino, interpretation the subject of a study seminar as part of the most important Spanish Baroque Theater Festival, will be staged again in the site-specific staging at the Pilotta Monumental Complex for Parma 2020 | Italian Capital of Culture.


Among the numerous other roles played in these twenty years of work, it is worth mentioning at least those of the protagonist in Snow White and Tom Thumb in the Grimm Project (on tour in the major European capitals) and in Deliver us, little girl, your eyes taken from the opera by García Lorca Caperucita Roja; the Fool in the opera Verdi Re Lear, special commission of the Verdi Festival 2015 and Bradamante in the two-year site-specific project inspired by Ariosto's Orlando Furioso. In 2019 she is on stage at the Farnese Theater in Parma with Hamlet Solo, a powerful solo in which Voghera gives body and voice to Shakespeare's masterpiece. In 2019, he plays Orestes in Aeschylus' Oresteia #2 Latte.

Media

Credits

From La Vita è sogno by Pedro Calderón de la Barca

Translation, dramaturgy, imagoturgy Francesco Pititto

Installation, direction, costumes Maria Federica Maestri

Performer Barbara Voghera

Music Claudio Rocchetti

Curating Elena Sorbi

Organization Ilaria Stocchi

Communication, press office, promotion Michele Pascarella

Technical care Alice Scartapacchio

Production Lenz Fondazione

Press

Huffpost


Mario De Santis

Venice Theater Biennale, the different grammar of the human is on stage


The challenge is to dissolve the theatrical circle. It is not an unprecedented operation, but Lenz Foundation does it with extreme rigor. With humanity (or as if rewriting the sense of ‘humanism’).

Hystrio


Elena Scolari


Beautiful images saturated by lights, in which puppets become giants and humans tiny, in a temporary but fantastic revolution.

Persinsala


Daniele Rizzo

Other state / Theater Biennial


Dramaturgical and performative scores that are made “bridging” between opposites: the one that, from Barbara Voghera's veiled vision behind a screen, leads the projection of her shadow to become “live”; or that leads the actress to “ferry” into a double role without ever being able to completely strip herself of her costume, thus moving virtuosically within a text suspended between reality and dream and remaining person, character and puppet “animated” with heroic fury

Teatro e Critica



Enrico Piergiacomi

Two icons of the dream. Calderon and Lenz


While Voghera plays both Sigismondo who wonders if he/she acts freely, and Clarino who believes in freedom, the spectator sees a puppet moved by invisible threads represented in the background. The actress gradually becomes one herself: the invisible turns into the visible, metaphysics into physics

dramma.it


Maria Dolores Pesce

Lenz re-opening: new worlds


The traditional question around life slides here with extraordinary sensitivity and naturalness into the question around one's life, one's subjectivity, which precisely through the mirror and the reflection can find a paradoxically more authentic dimension [...]

The sentimental body on stage therefore brings with it emotional closeness and an unusual significant capacity.

A spectacle that rebels against the so-called reality, this one is false, to identify the truth of the image and the imagined.

Krapp’s Last Post


Carlo Lei

RE-Opening 2020. Lenz Impressions: Text and Context of a Language


Voghera sculpts the text, constructed in the form of a choice of verses from the original drama, fragmenting the syntax and reconfiguring the connections, distributing it on textures and with agogics in constant contrast, often on a tone of tense energy.

Teatropoli


Francesca Ferrari

LENZ RE-Opening, in the name of Calderón de la Barca


The clear talent, artistic maturity and full performative dignity of the talented Voghera, a sensitive actress with Down syndrome, lead with truth and strength to a common subjective investigation, where the perpetual oscillating between different dramatic personalities (truly astonishing the skill of the interpreter in immersing himself in different figures of the work and in vocally coloring these passages), the constant contrast between what is and what appears (on the screen but also through the allusive semantic recall of some scenic objects, easily recognizable and visible), the clash-encounter between physical sincerity and imagined reality, between presence and absence, embodied in the body-psychic of the actress, place the very condition of the human being at the center of the artistic organism.