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Iliad #1 Horses

Transfiguration in 12 Preparations


Of animal suffering.

For a dissolution of the hierarchical determination of the living. First chapter of anatomical/dramaturgical work on Homer's Iliad and the structures that define the suffering of the human animal and the non-human animal in an analysis of violence, destructive act and war.

The project

ATLAS ON VIOLENCE

Three-year dramaturgical and visual culture project 2025_2027


The Iliad, however, would not succeed in becoming poetry,

it would just be a monotonous landscape desertified by force,

if there were not scattered in it here and there bright moments, short and divine moments in which men have a soul.

Simone Weil



The multi-year dramaturgical investigation is directed in search of these luminous moments

and imagoturgical on this foundational work of Western thought.

After the four-year project on the Holy Scriptures, what happens in the world and what they have given us in terms of scriptures and imagery-imagination-imagination, leads us towards an analysis of violence, the violent act, the mythical hero and war.

Atlas of Violence is the new multi-year project with anatomical work starting from the Iliad,

the first great book of the West that poetically transcribes themes such as conflict, oppression,

violence, impiety and a series of performative rewritings connected with the epic of the Iliad.

Truth and beauty, between divine figures and heroes in perpetual struggle, seem to mark time brackets

where time seems not to exist, or to be as infinite and immortal as the lives of quarrelsome and vengeful gods.

Parenthesis where poetry rises above the ferocity of a war whose meaning has been lost,

the ultimate goal of the contest.

Truth and beauty of figures that emerge above battle, victory or defeat, honor and glory, of the hero whose powerful humanity emerges above all in the weakness of a weeping or the embrace of blood brothers as night falls, of the role imposed on the prisoners of the defeated city or in the implored pity of those who ask for the unburied body of their son.

But then the war resumes even more violent, and victory is achieved through deception. For Simone Weil, the Trojan War is the paradigm of every war; Homer was able to recount its Evil and the inability of evil to contaminate good, the constant struggle between force and bestiality, the hero's solitude and piety, because only in these moments of mortal beings do one awaken one's soul and thought from the dark night of a ten-year war.

The poem contains within itself all the elements that will give rise to the Tragedy in its most complex and accomplished forms. Every ethical-aesthetic reference to our present requires a critical, dramatic thought that draws the boundaries between epic thought, heroic figure and form, between strength and power in the field in order to draw its true meaning: does one who has strength also have power? Or is the real power of those who do not recognize force and violence, after having suffered them, as inescapable?

A theatre that has its own contests in contemporary times cannot ignore it, poetry –a terrible weapon of defense – cannot ignore it.

Introduction

But, as it stops this column, which is above a tomb

it arises straight, of a deceased man, of a deceased woman,

firm they stood, motionless holding the beautiful chariot,

sticking their heads to the ground; and they ran to the ground

warm tears, with eyelashes: out of lust for their lord

they weeped; and he smeared his thick mane on the ground,

down from the effused collar, on one side and on the other side of the yoke.


Some of the brief moments that illuminate the desertified landscape of the Homeric epic also involve horses, particularly in the seventeenth Book Xanthus and Balius, given by their father Peleus to Achilles, Immortal Animals with the gift of speech and foresight.

Upon the death of Patroclus, who led them in the clash with Hector, the two horses petrified by grief decide not to fight anymore. By mourning the death of their human companion, they escape the horror of war and the imperative of violence.

The sensitive knowledge of the Animal is a form of knowledge to inspire our contemporary feeling, and it is this thought that permeates CAVALLI, a process of transfiguration in twelve anatomical preparations, chosen from those present in the Veterinary Anatomy Collection of the University of Parma, to give substance to an ethical and poetic vision in which the “non-human” animal is considered as unique and unrepeatable as the human.



TRANSFIGURATION IN 12 PREPARATIONS


Gathered in the ossifications of the descendants of the two Immortals, we will return fluids and beats to the dry preparations kept in the cases of the Zoo Museum and pierced by the violence of the hierarchy against Nature, we will be able to know about their suffering, their wounds, their tears and ours.

Not them for us – exploited, swallowed, brutalized, sacrificed – but we in them converted, fertilized, hybridized, refounded, recreated.



Anatomical Veterinary Collection A. Lemoigne


CHAMBER

TRANSFIGURATION SPACE: BED

MATTER: SALT

ACTION: OBSERVATION



Zootomy Cabinet


GALLERIES

TRANSFIGURATION SPACE: TABLE

MATTER: GELATIN

ACTION: CONJUNCTION



Sectoral Hall


SALON

TRANSFIGURATION SPACE: ARMCHAIRS

MATTER: BLOOD

ACTION: CONVERSION


The Zootomy Cabinet was founded together with the Veterinary School in 1845. The first director of the School entrusts the task of setting up anatomical preparations, for educational purposes, to the anatomist Alessio Lemoigne. In 1857, the Zootomy Cabinet had as many as 191 preparations of various mammals; the anatomist enriched the collection with unique pieces and trained students who emulated him in the art of dissection. Currently the Anatomical Veterinary Collection preserves 685 anatomical, normal and teratological preparations, produced in the 19th and 20th centuries. The exhibition is made up of natural and artificial dry preparations, pieces set up for corrosion after injection with vinyl acetate and papier-mâché models.



ACHILLES' HORSES

Costantino Kavafis


How they saw him dead,

he so good so strong so tender,

achilles' horses began to cry Patroclus –

it was the indignation of their immortal self

who trembled at that tragic breakdown.

They bent their heads, shook their long manes

and with their fingernails they were scouring the earth, lamenting

together with feeling it there lifeless, the spirit

lost, helpless, breathless;

from life returned to Great Nothingness.

Zeus saw the crying, he took pity on the divine

coursers. And he said: “At the wedding of Pèleo I should have

act more cautiously. Better,

o my horses, that I had never given in to you!

Which you were looking for down there among mortals, among the miserable

toys of fate? Now, here you are distressed

from ephemeral evils, you who I have done

free from old age and death, and yes

share in the troubles of humans”. – Not therefore

the two noble beasts always cried

the irrevocable misfortune of death.

Media

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Credits

Transfixions from the Iliad and the writings of Simone Weil

Dramaturgy, imagoturgy Francesco Pititto

Composition, installation, costumes Maria Federica Maestri

Music Andrea Azzali

Performer Tiziana Cappella, Aldo Rendina, Sandra Soncini, Carlotta Spaggiari

Technical care, lights Alice Scartapacchio

Production Giulia Mangini

Curating Elena Sorbi

Organization Ilaria Stocchi

Communication, press office Giovanna Pavesi

Promotion, graphic design Alessandro Conti

Photos Elisa Morabito

Video Lapino Nero

Production Lenz Fondazione

With the collaboration and the support of Università degli Studi di Parma

Department of Humanistic Social and Cultural Business Disciplines

Department of Veterinary Medical Sciences

University Museum System

MuDes Diffused Science Museum – Collection of Veterinary Normal Anatomy “Alessio Lemoigne”

of the Department of Veterinary Medical Sciences

Thanks to Equine Team of the Department of Medical-Veterinary Sciences Unipr for their video contributions

With the support and collaboration of the University of Parma

Department of Humanistic Social and Cultural Business Disciplines

Department of Veterinary Medical Sciences

University Museum System

MuDes Diffused Science Museum – Collection of Veterinary Normal Anatomy “Alessio Lemoigne”

of the Department of Veterinary Medical Sciences

Thanks to Equine Team of the Department of Medical-Veterinary Sciences Unipr for their video contributions


Parma, Department of Veterinary Medical Sciences, Veterinary Anatomy Collection, June 5, 2025.

Press

Gagarin


Michele Pascarella

Iliad #1 Horses. Notes on Lenz's anatomical and bestial theatre


Iliad #1 Cavalli constructs an operation that is not representative, but symptomatic: the Homeric war is defused in matter, it is transduced in an elementary gesture, in anatomy without metaphor. The bestiality evoked by the title does not manifest itself only as a figure, but as scenic logic: the mangers, the bodies, the gestures, the bones, the fluids make up an inventory that escapes the narrative, but not the ritual.

Lenz's scene, in this first fragment of the Iliad, is once again a device that exposes the body and looks at it without mercy, without judgment, without salvation.

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