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Give us, little girl, your eyes


First ever theatrical adaptation of the text The Ballad of Little Red Riding Hood by Federico García Lorca (Ugo Guanda Editore 2005), a poem in verse written in 1919 by the great Spanish poet and playwright and which remained unknown until the mid-1990s. The rooms of the Royal Palace of Colorno are at the centre of a large installation of visual and performing art. The text, retranslated and adapted for theatrical performance, presents, thanks to its particular poetic writing and narrative structure, particularly stimulating characteristics for the reconstruction of a poetic landscape whose borders, territorial and cultural, extend to the origins of childhood imagination and memory throughout Europe.

Introduzione


Within this original and aesthetically powerful fairy tale, we follow the path of Little Red Riding Hood, lost in a dark forest of Dante's memory, inhabited by cruel flowers and butterflies, monstrous beings who want to tear away the childlike purity of her eyes. But the path transcends nature before the body to access the place of spiritual enlightenment. Through the holy bath, immersion in a baptismal stream, Little Red Riding Hood's journey into Paradise begins. His guide is Saint Francis of Assisi, the “poor” jester of God, who loves every being of creation: in a relationship of constant chasing and seeking each other, the journey continues between dream and fiction, between biblical quotations and Dantean references, between elements of folk tales and cultured suggestions. The discovery of an unknown and far from reassuring world is poetically allied with a series of encounters-visions that culminate with the vulgar sanctity of Saint Apapucius Pappagorgia, a Lorcan invention that is an extreme sign of ugliness in a place –Paradise– that should contain essences of beauty and spirituality.

A disfigured song full of images and words about the abandonment of purity and the clear severing of dreams of poetry and love: a journey-path for a limited number of spectators in seventeen fascinated rooms of the Royal Palace of Colorno. A traveling performance action within which Lorch's fable constructs its own autonomous world of material and installation creation: between video projections, contemporary objects denoting fable contexts, real bodies and fake bodies in a generative museum of artistic languages that support a great philological path of illuminating the philosophical and aesthetic substratum of Lorch's ballad. The dark and dangerous forest that attracts bewilderment, an upside-down Paradise inhabited by dirty and ugly saints, pagan deities and mythological figures, a Virgin crucified and removed from her iconography of beauty and perfection, a Saint Francis who, in his detachment from the child, reveals himself as the dark identity of all the irregular spirits of creation, after having walked the most underground thresholds of humanity. The wolf and the hare, mythical figures between fairy tale and tragedy, guard the little girl who has returned to the forest, elevating her to the tragic heroine of love in a world that neither the poet, nor Saint Francis, nor all humanity can ever reach again.

Credits

from The Ballad of Little Red Riding Hood by Federico García Lorca

creation || Maria Federica Maestri | Francesco Pititto

translation | dramaturgy | imagoturgy || Francesco Pititto

direction || Maria Federica Maestri

stage installation | costumes | visual elements || Maria Federica Maestri

original music || Robin Rimbaud / Scanner

Project treatment || Lisa Gilardino

interpreters || Barbara Voghera | Valentina Barbarini

light design || Gianluca Bergamini, Andrea Morarelli

sound engineer || Stefano Glielmi

production || Lenz Rifrazioni

duration || 80 min

premiere || Colorno, Piano Nobile della Reggia, 13th ed. Natura Dèi Teatri International Festival, November 14, 2008


The artistic project is carried out thanks to the support of the Cariparma Foundation, the Province of Parma and the Municipality of Colorno.

In collaboration with AUSL of Parma_Department of Mental Health

Thanks to the Comunidad de Herederos de Federico García Lorca for granting copyright and Ugo Guanda Editore

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Press

La Differenza


Massimo Marino

Rooms at the bottom


There are toys, plastic flowers, apparitions through room escapes, crosses worn on a path of liberation that resembles a passion by the protagonist, small, helpless, with a voice as thick as honey, full of tremors and small certainties, with the vibrant and slightly’ hoarse heat of someone who knows, despite their fear, where to go. Among the abandoned saints, in triumphs of sandwiches, with their mandibles in eternal movement, there is the ever-eating-all Saint Trippone (Saint Apapucius Pappagorgia in the original). And there are also pagan gods, such as Eros, who mortally wounds Caperucita. Only an old Madonna, played by Francesco, a loving and ferocious wolf in the sadomasochistic guise of a young bagascia, will be able to treat her, falling, still trembling with that fleeting beast that is love, into the woods of the initial nightmare. While the poet's words speak of dreams that must not die and entrust the custody of this champion of imagination and of a threatened and vanished childhood to a hare and a wolf (again), the authors' imagination, more wickedly, insinuates to us the idea that no consolation is possible in that treacherous, deadly forest that is life.

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