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Crine

Ermengarde oratory


Of Adelchi, it is the figure of Ermengarde that is transduced into dramaturgical images that outline female bodies of irreducible beauty, never subjected to the constraints of the conventional.

Manzoni's reference imposes a reflection/refraction on the oppositional force of renouncing the body to the point of mortal delirium against the brutality of the cliché.

The project

LPAM - LENZ PER ALESSANDRO MANZONI



Every year Lenz Fondazione dedicates a Special Project to rereading the work in a visual and performative way to a great intellectual/artist of Italian culture. With the LLD Lenz Lecturae Dantis project (2021) and with LPPP Lenz for Pier Paolo Pasolini (2022) Lenz has activated an artistic path that intends to bring the thoughts of the reference figures of Italian literature up to date, and indicate their reverberations and influences in the contemporary world.


Two creations by Maria Federica Maestri and Francesco Pititto dedicated in 2023 to Alessandro Manzoni 150 years after his death: The video installation I Promessi Sposi with music by Andrea Azzali and the performance Crine, taken from Adelchi and performed by Carlotta Spaggiari with live music by Roberto Bonati, both site-specific for the former church of San Ludovico in Parma. With Crine, a new performative re-edition inspired by Manzoni's tragedy, Maestri and Pititto put the founding author of Italian literature back at the center of their performative investigation to provoke a profound reflection on the poetic power and rhetoric of the Italian language.


The oratorio_composition is a poetic emanation of Manzoni's tragedy, the motus for careful theoretical reflection on the contemporaneity of a complex and forgotten work of our dramatic literature.


Of Adelchi, it is the figure of Ermengarde that is transduced into dramaturgical images that outline female bodies of irreducible beauty, never subjected to the constraints of the conventional.

Manzoni's reference imposes a reflection/refraction on the oppositional force of renouncing the body to the point of mortal delirium against the brutality of the cliché.


Ermengarde is psychophysical love, the wound of abandonment is in body and spirit, pain transfigures and cements heroin making it mute and hard to the demands of normal living.

Margrete from Goethe's Faust, Holderlin's Antigone, Kleist's Penthesilea, Calderón de la Barca's Rosaura, Shakespeare's Ophelia, Manzoni's Lucia and Gertrude, Ovid's Dido and many other female figures have overlapped with each other, in theatrical time, until to compose only one, as monumental as an installation by Christo - the great American artist of Bulgarian origin - under whom there is only emptiness, solitude and freedom like pure air.


Ermengarde becomes the meeting epiphany of multiple lived stories, of broken, suspended, postponed, forgotten, imposed and liberated loves, the supporting figure of film sequences punctuated like seven-year verses of a tragic chorus of the present time.


Manzoni's Ermengarde represents the existential and theatrical culmination of the remission that comes from the refusal to which Charlemagne condemns her, making her the innocent victim of impotent and depersonalizing suffering. The epilogue of tragedy is suicide as a gesture of extreme subtraction from the self and the pain of existence.

Here is another figure of a woman who loves until death and in the delirium of love communicates mortal amazement directly to Heaven in the face of her own abandonment.


Ermengarde of Manzoni's Adelchi does not give in to the reality of History, the one that powerful males decide, but gives herself totally to her own feeling, to the intimate story of a lover that all passion contains, in the unsaid, in the undeclared, in the chaste constraint within one's ego.

And, like a delusional, mild Penthesilea, let Eros and Thánatos lead her by the hand beyond the margin of life. The choir, in a subjective way, can only describe its reunion with Nature by singing a requiem in progress in front of its silent body. Only an equally powerful and light actress sensitivity can experience, without fiction, such a culmination of pathos and expressive strength.


In Adelchi, History is contemplated through the inner drama of the protagonists, sublimated in a religious vision of life. Adelchi and Ermengarde are spirits rich in contrasts between ideals and feelings, peace and glory for the former, the still alive love of the husband for the latter. They live by high and noble ideals, understand the anguish and suffering of others and find only in death the full realization of their complex and troubled personality.


Adelchi, before dying, will say that on earth “all that remains is to do wrong or suffer it”: this is the typical Jansenistic pessimism, which can be opposed by a providential conception of pain, suffering is a gift from God since it proves that no evil has been done.

Ermengarda is embodied by sensitive actress Carlotta Spaggiari. She began her training in Lenz's theater workshops aimed at neurodivergent people and became an extraordinary interpreter of numerous performative creations of the Parma ensemble: she made her debut in the role of the nun of Monza as a child in I Promessi Sposi (2013) and subsequently was the protagonist of Adelchi (2014) transfusing herself into the martyr-body of Ermengarde; crosses Ariosto's phantasmagoria such as Angelica in Il Furioso (2015-2016); she is a performer in Dante's Paradise and Aktion T4 (both 2017), then a magnificent stage incarnation of Cassandra in Aeschylus' Oresteia (2018-2021); she is among the performers of the great Calderonian fresco of Life is a Dream (2021) and co-protagonist in the recent staging by Catharina von Siena (2022) by the visionary romantic playwright Jakob Lenz.


This stage project substantiates the multi-year search for a pedagogical “verb” that makes neurodivergent people able to express silenced emotions through the dramaturgical-sensory stimulations of the theatrical experience. Through this process, the perspective from which to look at sensitivity is reversed: the apparent cognitive and behavioral limits of sensitive people are no longer symptoms of a pathological deficit but become elements to be elaborated and translated into contemporary aesthetic language, through comparison and competition with the great classical texts.

Introduzione

Paintings in sequence

Francesco Pititto


A boar goes forward into the woods, a squirrel in the branches, two courting snails, an old, naked body of a man. A woman's face in the very foreground, the mouth and teeth and the eyes and the silent speaking to the other self in real space, and also to you the spectator who observes both.


She is a hunted boar, surrounded and wounded, in the metamorphosis of a squirrel fleeing among the branches, dreaming – hermaphrodite - embraces without males in the guise of a limachid, while a male body writhes unsuitable, clumsy in a ring movement. She yes and looks at us from the videographic picture, she says without words in the darkness of a mouth that attracts and swallows the sound of “soft braids”.


She is the face of the actress in a dialogue image with her double-bodied, two-headed Amazon, free to die inside and outside the battle.


Each video picture is in black and white, except the amplexus between the two Arionids, gastropod molluscs without shells, without a home, without a shield to defend the exposed body. The color appears only for the two molluscs, changing colors in the rotational movement from top to bottom.


Malacology and conchology notes:


Snails are hermaphroditic and courtship consists of a series of turns on themselves, convulsions and rubbing of bodies. Above a wall they lower themselves suspended in mid-air, attached to two thin strands of mucus.

From a small opening on the right side of the head they begin to let out their translucent blue reproductive organs, they wrap themselves around each other creating fantastic shapes and choreographies. By the end of intercourse, both will have been fertilized.



Exposure of the body in repudiated architecture or electrical nudity in sacrificial space

Maria Federica Maestri



  • ILLUMINATING THE REMAINS OF THE CHURCH BUILDING
  • RESTORING THE ANATOMICAL SPACE OF MARTYR AGONY
  • HIGHLIGHT TRACES OF ELECTRICAL DEVASTATION


MARTYRDOM

For the exposition of the martyrdom of Ermengarde, the great ecclesial space of Saint Louis is revealed in its extreme nakedness.


VIOLENCE

The violence perpetrated on the cult building, deconsecrated and used as a power plant at the beginning of the twentieth century, in perfect and tragic analogy with the female body, humiliated and repudiated by the functional brutality of patriarchal society, must be visible in full light.


LUMEN

Nothing is hidden or mitigated by the sentimental and salvific warmth of providence.


HUNTING

The space is crossed by fourteen wooden rods similar in size and shape to medieval spears for wild boar hunting.


ANATOMY

The witness/martyr church is the anatomical space of the hunting act and agony of Ermengarde.


TANE

She, like the animal, chased, captured, wounded, bleeding will die seeking darkness and the peace of death in five black dens.



Wood on wood. For Crine_Ermengarde

Roberto Bonati


A clear awareness of death.

All art is related to death.

Mark Rothko



Wood on wood.

I double bass, fifteenth spear, the liveliest, the most feral.

In dialogue, fighting with the body and voice of a woman,

with boar body.

And find each other again.

Finding yourself with Maria Federica at work, with a few more scars but a look

always passionate. A look from the heart.

Finding ourselves in a job that talks to us about death, through a life, to overcome death.




My work as an instrument/character was realized in the creation of a two-voice path between writing and improvisation that comes to life through Ermengarde's Via Crucis.


I wanted to keep alive a performative side, of instant composition, a flexible space of invention, in which the music in dialogue/clash with Carlotta's voice can prove similar but always different in every replica, a space of risk, a sound that walks on the wire, therefore each painting foresees and proposes an idea, a musical material that is used as a seed for a sudden creation.


From test to test, Carlotta's voice/sound and the sound of my instrument in relation to the silence and acoustics of the church took on a rhythm and an animated flow, creating a precise and lively sound space.

Media

Credits

Da Adelchi di Alessandro Manzoni

Creation Maria Federica Maestri, Francesco Pititto

Dramaturgy, imagoturgy Francesco Pititto

Installation, composition Maria Federica Maestri

Performer Carlotta Spaggiari

Composition and live musical performance Roberto Bonati

Curatring Elena Sorbi

Organization Ilaria Stocchi

Communication, press office Elisa Barbieri

Graphic design, promotion Alessandro Conti

Technical set-up Alice Scartapacchio, Dino Todoverto

Production assistant Giulia Mangini

Photographic documentation Elisa Morabito

Production Lenz Fondazione, Natura Dèi Teatri, ParmaFrontiere Associazione Culturale


With the support of Ministero della Cultura, Regione Emilia-Romagna, Comune Parma, AUSL DAI SM-DP, Università di Parma

Press

Rumor(s)cena


Maria Dolores Pesce

The fullness of loss


Under its ancient vaults, which exude and reflect, referring them to each other, the concrete suggestions of those names and those times, almost as if to intimidate by suggesting the ways of scenic transit, Maria Federica Maestri's installation is a map made of points, lines and transits to interpret, of which the wooden rods (as tall as the medieval spears for hunting wild boars) constitute the junctions around which the narrative unfolds.


In the background images-metaphor, in the purest Benjaminian sense, in which, between boars and snails in reproduction, the meanings traced are ‘transferred’ to be illuminated, and inside this place, emphasizing the wounds that history has inflicted on it, the sensitive actress, the very gifted in the art of acting Carlotta Spaggiari, plays her game with life and with the other, throwing his athletic racket shadow with light on the screen, he flees and frees himself from the martyrdom of a repudiation that his love does not accept and suffers, similar to the violence of a contemporary and unfortunately very current one ‘femicide’, until his death.

Il giornale della musica


Alessandro Rigolli

La fredda e sublime agonia di Ermengarda


A backdrop that was both coldly smooth and imbued with a desperate –and despairing – vitality, which bounced from the black and white images that projected their reverberation into space – the bristly and wild presence of a wild boar, the slimy love plot of two snails, the fatal and disjointed decadence of the body of an old man, the silent longing, lost and decomposed, of a female face – and from the mixture of words and movements of Carlotta Spaggiari, effective and direct stage presence at the center of a dialogue outlined in deep and intimate counterpoint with the lyrically essential story carved by the sound of Roberto Bonati's double bass.


A significant path, which ideally led by the hand – a hand with a secure and icy grip at the same time – to the tragic suicide of Ermengarde herself, an audience who – at the second performance we attended – greeted the show with a decidedly convinced success.